Switch to EncyclopediaClose XGOODWIN, THOMAS AIKEN: 1818-1906.
The son of one of Indiana's early settlers, Thomas Aiken Goodwin was born in Brookville,
Ind., Nov. 2, 1818. During his youth he worked on the farm
in summer and attended country schools in winter. He was the first student at
Indiana Asbury (now De Pauw) University and was in its first graduating class in
1840. On Sept. 13,
1842, he married Content L. Craft.
Following his graduation he was ordained by the Indiana Methodist Conference and was
in pastoral work until 1844 when he opened the
Madison Female College. In 1853 he
left teaching to edit the INDIANA AMERICAN, a Whig paper at
Brookville, which he turned into a vigorous anti-slavery and temperance journal.
While editing his paper he continued to preach, delivering about one hundred sermons
a year for more than twenty years and doing his work without remuneration in the
form of salary or payment for traveling expenses.
In 1857 he moved the paper to Indianapolis and continued to edit it until ill health forced his retirement to the
farm. He continued to write, however, after his retirement and contributed
voluminously to magazines and religious periodicals. He also wrote frequent letters
to newspapers–especially the Indianapolis JOURNAL–using the signature U. L. C. Besides his work as an
abolitionist, he was a temperance radical and championed a campaign for the
introduction of theological curricula into colleges.
At one time–following the publication of The Mode of Man's
Immortality–he was tried for heresy by the Methodist Church, but the case
was dropped, and he continued to be a member of the church all of his life. Early
sources refer to him as "Parson Goodwin," evidently the name by
which he was usually known. He died in Indianapolis on June 19, 1906.
Information from Dunn–Indiana and Indianans, Vol.
II; Representative Men of Indiana, Vol. I; De Pauw
University'sAlumnal Record, 1920; and the Indianapolis Public
Library.
- The Perfect Man. Cincinnati,
1869.
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Close X - The Mode of Man's Immortality; or, the When, Where
and How of the Future Life. New York, 1874.
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and How of the Future Life" by GOODWIN, THOMAS AIKEN: 1818-1906. in:
Close X - Ministry of Angels, a Sermon.
Indianapolis, 1876.
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Close X - Duty of Literary Men …. New
York, 1878.
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Close X - A Brother's Inquest Over a Brother's Grave;
or the Question, Who Murdered Dr. John R. Goodwin? Candidly Considered; an
Appeal to the People of Brookville.
Indianapolis, 1880.
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or the Question, Who Murdered Dr. John R. Goodwin? Candidly Considered; an
Appeal to the People of Brookville" by GOODWIN, THOMAS AIKEN: 1818-1906. in:
Close X - Seventy-Six Years Tussle with the Traffic: Being a
Condensation of the Laws Relating to the Liquor Traffic in Indiana from 1807
to 1883 Inclusive, and All the Points Decided by the Supreme Court on More
Than 400 Appeals. Indianapolis, 1883.
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Condensation of the Laws Relating to the Liquor Traffic in Indiana from 1807
to 1883 Inclusive, and All the Points Decided by the Supreme Court on More
Than 400 Appeals" by GOODWIN, THOMAS AIKEN: 1818-1906. in:
Close X - Then and Now, and the Duty of Now; a Tract for the Times in View of the Threatened
Hereafter. Indianapolis, 1885.
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Hereafter" by GOODWIN, THOMAS AIKEN: 1818-1906. in:
Close X - The Heroic Women of Early Indiana Methodism. An Address
Delivered Before the Indiana Methodist Historical Society at De Pauw
University, June 16, 1889. Indianapolis, 1889.
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Delivered Before the Indiana Methodist Historical Society at De Pauw
University, June 16, 1889" by GOODWIN, THOMAS AIKEN: 1818-1906. in:
Close X - The Constitution of the Methodist Episcopal Church as Seen by
a Layman. (Anonymous)Cincinnati, 1894.
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a Layman. (Anonymous)" by GOODWIN, THOMAS AIKEN: 1818-1906. in:
Close X - Prohibition Impossible Through a Separate Party and
Why… It Ought Never to Be Obtained Through Any Party, and Why
… What Then?Indianapolis, 1894.
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Why… It Ought Never to Be Obtained Through Any Party, and Why
… What Then?" by GOODWIN, THOMAS AIKEN: 1818-1906. in:
Close X - Lovers Three Thousand Years Ago as Indicated by the Song of
Solomon. Chicago, 1895.
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Solomon" by GOODWIN, THOMAS AIKEN: 1818-1906. in:
Close X - Tentative Constitution ….
Indianapolis, 1896.
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Close X - Does It Pay? Whom Does It Pay? Two Companion Questions in the
Correct Answer to Which Every Man, Woman and Child Is Interested, with a Few
Facts, Figures and Suggestions in Aid of Those Who Wish to Investigate
…. Indianapolis, 1899.
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Correct Answer to Which Every Man, Woman and Child Is Interested, with a Few
Facts, Figures and Suggestions in Aid of Those Who Wish to Investigate
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Close X - Then and Now; of Indianapolis as It Was Under Prohibition;
Contrasted with Indianapolis as It Is Under a Wide-Open Policy, with a Few
Reflections and Suggestions in Relation Thereto; Published by the Indiana
Anti-Saloon League. Indianapolis, 1899.
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Contrasted with Indianapolis as It Is Under a Wide-Open Policy, with a Few
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Close X - The Prohibitory Law of 1855; How It Was Obtained, How It
Worked, Why and How It Was First Annulled Then Repealed; with a Preachers
Suggestion or Two. Indianapolis, 1904.
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Worked, Why and How It Was First Annulled Then Repealed; with a Preachers
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Close X - Return of Prayers, the Tidings of Peace, and the Folly of
Relapsing. Philadelphia, n.d.
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Relapsing" by GOODWIN, THOMAS AIKEN: 1818-1906. in:
Close X - Is It Well with the Child? A Few Pertinent Facts Relating to
Education and Protection of Children in Indianapolis, with a Suggestion or
Two. Indianapolis, n.d.
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Education and Protection of Children in Indianapolis, with a Suggestion or
Two" by GOODWIN, THOMAS AIKEN: 1818-1906. in:
Close X - Methodist Episcopal Churches and Organized Labor.
(Anonymous.) n.p., n.d.
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(Anonymous.)" by GOODWIN, THOMAS AIKEN: 1818-1906. in:
Close X - Facts and Figures, Showing That State Universities Are
Needlessly Expensive ….
Indianapolis, n.d.
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Needlessly Expensive …" by GOODWIN, THOMAS AIKEN: 1818-1906. in:
Close X - How the Indiana University, a Strictly Private Corporation,
Became a State School ….
Indianapolis, n.d.
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Became a State School …" by GOODWIN, THOMAS AIKEN: 1818-1906. in:
Close X - Hypocrisy and Cowardice of Pilate Less Objectionable Than the
Hypocrisy and Cowardice of Many Men of Our Day Who Are Called Both Brave and
Good, a Temperance Sermon. n.p., n.d.
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